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In the Western Christian calendar, Ash Wednesday is the first day of Lent and occurs forty days before Easter (excluding Sundays). It falls on a different date each year, because it's dependent on the date of Easter; it can occur as early as February 4 or as late as March 10.
   The day gets its name from the practice of placing ashes on the foreheads of the faithful as a sign of repentance. The ashes used are gathered after the Palm Crosses from the previous year's Palm Sunday are burned. In the liturgical practice of some churches, the ashes are mixed with the Oil of the Catechumens (one of the sacred oils used to anoint those about to be baptised), though some churches use ordinary oil. This paste is used by the clergyman who presides at the service to make the sign of the cross, first upon his own forehead and then on each of those present who kneel before him at the altar rail. As he does so, he recites the words: "Remember (O man) that you're dust, and to dust you'll return."

Ritual

At Masses and services of worship on this day, ashes are imposed on the foreheads of the faithful (or on the tonsure spots, in the case of some clergy). The priest, minister, or in some cases officiating layperson, marks the forehead of each participant with black ashes in the shape of a cross, which the worshiper traditionally retains until washing it off after sundown. The act echoes the ancient Near Eastern tradition of throwing ashed over one's head to signify repentance before God (as related in the Bible). The priest or minister says one of the following when applying the ashes:
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The ashes used in the service of worship or Mass are sacramentals, not a sacrament. The ashes are blessed according to various rites proper to each liturgical tradition, sometimes involving the use of Holy Water. In some churches they're mixed with light amounts of water or olive oil, which serve as a fixative.
   In most liturgies for Ash Wednesday, the Penitential psalms are read; Psalm 51 (LXX Psalm 50) is especially associated with this day. The service also often includes a corporate confession rite.
   In some of the free church liturgical traditions, other practices are sometimes added or substituted, as other ways of symbolizing the confession and penitence of the day. For example, in one common variation, a small card or piece of paper is distributed to the congregation on which a person is invited to write a sin she/he wishes to confess. These small cards are brought forth to the altar table where they're burned.
   In the Roman Catholic Church, ashes, being sacramentals, may be given to any Christian as opposed to Catholic sacraments, which are generally reserved for church members, except in cases of grave necessity. Similarly, in most other Christian denominations ashes may be received by all who profess the Christian faith and are baptized.
   In the Roman Catholic Church, Ash Wednesday is observed by fasting, abstinence from meat, and repentance—a day of contemplating one's transgressions. The Anglican Book of Common Prayer also designates Ash Wednesday as a day of fasting. In other Christian denominations these practices are optional, with the main focus being on repentance. On Ash Wednesday and Good Friday, Roman Catholics between the ages of 18 and 59 are permitted to consume only one full meal, which may be supplemented by two smaller meals, which together shouldn't equal the full meal. Some Roman Catholics will go beyond the minimum obligations demanded by the Church and undertake a complete fast or a bread and water fast. Ash Wednesday and Good Friday are also days of abstinence from meat (for those Catholics age 14 and over), as are all Fridays in Lent. Some Roman Catholics continue fasting during the whole of Lent, as was the Church's traditional requirement, concluding only after the celebration of the Easter Vigil.
   As the first day of Lent, it comes the day after Shrove Tuesday or Mardi Gras (Fat Tuesday), the last day of the Carnival season.

Biblical significance

Ash Wednesday is a day of repentance and it marks the beginning of Lent. Ashes were used in ancient times, according to the Bible, to express mourning. Dusting oneself with ashes was the penitent's way of expressing sorrow for sins and faults. An ancient example of one expressing one's penitence is found in Job . Job says to God: "I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes." (vv. 5-6, KJV) Other examples are found in several other books of the Bible including, Numbers,, Jonah, Matthew, and Luke, and Hebrews .
   However, some Christians who don't celebrate Ash Wednesday say that the practice isn't consistent with Scripture and is of pagan origin. They usually cite Matthew, where Jesus gave prescriptions for fasting: "And whenever you fast, don't look dismal, like the hypocrites. Truly I tell you, they've received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you." (NRSV) These groups argue that Jesus warned against fasting to gain favor from other people and that he also warned his followers that they should fast in private, not letting others know they were fasting. For these reasons, some Christian denominations don't endorse the practice. Others, however, point out that this very passage from Matthew is the one, not coincidentally, that's appointed by the Revised Common Lectionary to be read on Ash Wednesday. They might also clarify that the ashen Cross on the forehead doesn't represent the fast, but the mortal (fallen) condition of human existence. And they'd refer to Jesus' words whereby he expected people to repent using sackcloth and ashes: "Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you'd been performed in Tyre and Sidon, they'd have repented long ago, sitting in sackcloth and ashes." (; see also )

Dates

Ash Wednesday is a moveable feast, falling exactly 46 days before Easter. It fell on February 6 in 2008. In future years Ash Wednesday will occur on these dates:
Historical notes: The earliest date Ash Wednesday can occur is February 4 (in a non-leap year with Easter on March 22), which happened in 1573, 1668, 1761 and 1818. The latest date is March 10 (when Easter Day falls on April 25) which occurred in 1546, 1641, 1736, 1886 and 1943. Ash Wednesday has never occurred on Leap Year Day (February 29), which won't happen until 2096; the only other years the third millennium will have Ash Wednesday on February 29 are 2688, 2840, and 2992.

Denominations observing Ash Wednesday

These Christian denominations are among those that mark Ash Wednesday by holding a service of worship or Mass:
  • African Methodist Episcopal Church
  • African Methodist Episcopal Zion Church
  • Anglican/Episcopal churches (excepting most Sydney Diocese churches)
  • Individual Baptist churches may hold a service
  • Church of God (Anderson)
  • Church of the Nazarene
  • Some congregations of Community of Christ
  • Some Free Churches
  • The Liberal Catholic Church
  • Lutheran churches
  • Old Catholic Church
  • Reformed churches (Presbyterian, United Church of Christ, Christian Church (Disciples of Christ), etc.)
  • Roman Catholic Church
  • United Methodist churches
  • Wesleyan churches The Eastern Orthodox Church doesn't in general observe Ash Wednesday; instead, Orthodox Great Lent begins on Clean Monday. There are, however, a relatively small number of Orthodox Christians who follow the Western Rite; these do observe Ash Wednesday, although often on a different day from the previously-mentioned denominations, as its date is determined from the Orthodox calculation of Pascha, which may be as much as a month later than the Western observance of Easter.

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